The first May Day Marches in Manchester

On 1 May 1892 Manchester workers marched for the first time in a mass labour demonstration for a shorter working week and an independent political voice. It was part of a worldwide movement as unskilled workers organised in mass trades unions and Socialism developed a mass political following.

May Day was instituted as an international Labour Day from 1890 onwards. The impetus came in part from a long-running campaign to reduce the working day to 8 hours. In September 1866 the International Workingmen’s Association (otherwise known as the First International) meeting in Geneva passed a resolution adopting 8 hours as a goal. In October 1884 the Federation of Organized Trades & Labor Unions of the United States and Canada also passed a resolution calling for an 8 hour day from 1 May 1886.

In May 1886 tens of thousands of workers responded across the United States. The most militant city was Chicago, where on 3 May the police shot dead six strikers at the McCormick Harvesting Machine Company. In response strikers organised a massive rally the following day at Haymarket Square. The rally was peaceful but as it ended somone threw a bomb into police ranks. This was followed by a savage battle in which a number of police died, as well as members of the crowd. There was a political show trial of a number of anarchists, of whom four were convicted and hanged. They become known as the Haymarket Martyrs.

On 14 July 1889 the Second International meeting in Paris called workers around the world to march on 1 May 1890 for an 8 hour day.

The Congress decided to organize a great international demonstration, so that:

“in all countries and in all cities on one appointed day the toiling masses shall demand of the state authorities the legal reduction of the working day to eight hours, as well as the carrying out of other decisions of the Paris Congress. Since a similar demonstration has already been decided upon for May 1, 1890, by the American Federation of Labor at its Convention in St. Louis, December, 1888, this day is accepted for the international demonstration. The workers of the various countries must organize this demonstration according to conditions prevailing in each country.”

This coincided with a new mood amongst unskilled workers, hitherto ignored or excluded by the trades union movement, which had largely organised skilled male workers only. In July 1888, for instance, women workers at the Bryant & May match factory in East London went on strike and won with the support of Socialists. The following year there was a massive dock strike in London involving thousands of dock labourers, which brought the miles of docks to a halt. The result was victory for the workers leading to higher pay, better working conditions and a new union for unskilled workers, The Dock, Wharf, Riverside & General Labourers Union. The strike was led by trade unionists and Socialists including Tom Mann, John Burns, Ben Tillett and Will Thorne.

For the first time Socialist ideas were getting a mass audience. John Burns wrote of the importance of the dispute after it had been won:

“Still more important perhaps, is the fact that labour of the humbler kind has shown its capacity to organize itself; its solidarity; its ability. The labourer has learned that combination can lead him to anything and everything. He has tasted success as the immediate fruit of combination, and he knows that the harvest he has just reaped is not the utmost he can look to gain. Conquering himself, he has learned that he can conquer the world of capital whose generals have been the most ruthless of his oppressors.”

On May Day 1890 there were strikes and marches in many part of the United States and Europe. Frederick Engels wrote:

“As I write these lines, the proletariat of Europe and America is holding a review of its forces; it is mobilized for the first time as One army, under One Bag, and fighting One immediate aim: an eight-hour working day, established by legal enactment…. The spectacle we are now witnessing will make the capitalists and landowners of all lands realize that today the proletarians of all lands are, in very truth, united. If only Marx were with me to see it with his own eyes!”

The London march to Hyde Park was huge, with perhaps 100,000 attending. Engels wrote an account in the newspaper Arbeiter Zeitung:

“There can be no doubt about that: on May 4, 1890, the English working class joined the great international army. And that is an epoch-making fact. The English proletariat has its roots in the most advanced industrial development and, moreover, possesses the greatest freedom of political movement. Its long slumber — a result, on the one hand, of the failure of the Chartist movement of 1836-50 and, on the other, of the colossal industrial upswing of 1848-80 — is finally broken. The grandchildren of the old Chartists are stepping into the line of battle.”

The success in London was repeated in 1891 and Manchester followed with its own march in 1892.

On 16 April 1892 The Clarion reported that a “a great labour demonstration” was being planned for Manchester for 1 May. Trade union and labour societies were requested to communicate with Mr James Quinn at the County Forum, 50a Market Street. (The County Forum was a debating society). Organising meetings were to be held every Thursday.

On the day before the march Robert Blatchford wrote a millenarian editorial in The Clarion:

“The people will meet , that is the main thing. We shall see each other face to face, feel each other should to shoulder, hear each other voice to voice, trust each other soul to soul and we shall go away open-eyed and conscious of a change. we shall have felt our strength, imagined our numbers, seen as a vision of the world the golden dawn streak of the day of our deliverance, and our triumph. Manhood suffrage and payment of members! What are these? They are as candles to the sun in comparison with the new LABOUR DAY. …Our labour day as bind us as corn in the sheaf. The sturdy miner, the skilful engineer, the broad-handed navvy, the white-fingered artist, the lusty farmer, the fragile seamstress, the outcasts of the streets, the despised denizens of the slums, the sweater’s slave the hearty sailor. Strong and weak, feeble and brave, old and young, simple and wise, the workers shall band themselves together in fraternity and freedom. They shall march on from this labour day growing ever wiser, nobler and juster until there is honour for those who make more than those who mar, reward for those who labour better than for those who loaf, until snobbery and prejudice, and theft and butchery are banished into the Hell they came from; until Labour shall hold that which it wins, and England shall be the freehold and the home and inheritance of the English.”

The procession was to assemble in Stevenson Square at 2.30pm and march to Alexandra Park by way of Oldham Street, Piccadilly, Portland Street, Oxford Street, Stretford Road, Great Jackson Street, Preston Street, Moss Lane and Alexandra Road. The order of procession was advertised as follows

The Manchester Fabian Societies
Amalgamated Society of Railway Servants
Tailors
Bakers & Confectioners
The Labour Church
Shirt & Jacket Makers
Salford Social Democrats
North East Manchester Labour Electoral
Spindle & Flyer Makers
Horsehair & Fibre Workers
Dressers, Dyers & Finishers
Enginemen & Cranemen
Navvies & Bricklayers
North Manchester Labour Electoral

According to the report in the Manchester Guardian, a white ensign headed the procession with the slogan “Work for all, Overwork for None”. Other banners stated “Unity is Strength” and “Equality by Right, Justice to All”. Members of the Labour Church carried a banner stating “God Is Our King” while the Social Democratic Federation contingent carried red flags and a red cap on a pole (the symbol of the French Revolution).

Due to the numbers the procession moved off before the appointed time and was enlivened by at least a dozen bands. The Manchester Guardian noted that watching crowds, especially women, cheered the mottos in favour of the 8 hour day. In Hulme the march was greeted by large crowd and “something like the fervour of enthusiasm”. The march reached the park at about 4pm with at least 60,000 people now present.

At the park there were six platforms with a mix of trade union and Socialist speakers who advocated the following political programme;
1. Formation of an Independent Labour Party
2. Payment of MPs
3. Shorter Parliaments
4. Adult suffrage
5. Nationalisation of the land.

On one of the platforms Robert Blatchford moved the following resolution:

“That this meeting recognises that the establishment of a working day of not more than 8 hours is the most immediate step towards the ultimate emancipation of the workers and urges upon the Government the necessity of fixing a working day by legislative enactment.”

One of the platforms was reserved for Jewish speakers who spoke in Yiddish, including Mr Wess from London. This platform was chaired by Mr R Abrahams, who said that he hoped that next year Jews would be more numerous. There do not seem to have been any women speakers and women’s suffrage was not included as an aim.

In 1893 Manchester Council tried to stop the march taking place, turning down an application from 35 trades unions to use Alexandra Park. According to a report in The Clarion, the Corporation Parks Committee had deemed it:

“inadvisable that Sunday demonstrations should be held in the public parks and considers that unless desired by a considerable section of the Manchester citizens they should not be permitted. This meeting believes the present application is not of such a nature to warrant such permission and therefore declines to grant it.”

Leonard Hall, chair of the demonstration committee, wrote to The Clarion to state that the march was a labour demonstration open to all and not an Independent Labour Party or Socialist demonstration. After more public protests, permission to use the park was eventually granted.

Manchester was alive with Socialist organisations and activity. In the week before the 1893 march The Clarion carried notices for meetings of the Independent Labour Party in various parts of Manchester and Salford as well as a “gigantic” excursion to Morecambe on Whit Friday, the Social Democratic Federation, Hyde Labour Club, Ashton ILP, Oldham Independent Labour Club, North Manchester Fabians and Manchester Anarchist Group who held public meetings every Sunday in Stevenson Square. Joe Waddington (known as “Clarion” Joe) sold The Clarion, Labour Prophet, Labour Leader, Workman Times, Shafts, A Paper for Women and “Socialistic” literature from his shop at 4a Crown street, Chester Road. The Manchester Labour Press was based at 59 Tib Street.

The march took place on 6 May leaving from Stevenson Square at 2.30pm. The Clarion reported that it had been attended by 20,000. In his editorial Blatchford attacked the “city fathers” who had tried to stop them using the park and the Chief Constable who had deployed very large numbers of police who were threatening to the crowd, pushing people off pavements.

In 1894 the authorities refused to allow the use of Alexandra Park and instead the march went to Philips Park in Openshaw. The tradition of May Day marches continued for a century until it ceased in the wake of trade union decline and defeat. In recent years the tradition of a May Day labour procession has been revived although the numbers attending are at present but a fraction of those attending in the early years.

Article by Michael Herbert.

Derek Antrobus and the Vegetarian Movement in Salford

Ask people what they know about vegetarianism and probably the first thing they’ll tell you is that it was invented by middle-class hippies in the 1960s. What many people don’t realise is that the modern vegetarian movement in Britain all started in a tiny church in the working-class, gritty, industrial town of Salford. Arwa Aburawa spoke to Derek Antrobus- a vegetarian of 40 years and a Salford City Councillor – who also charted the history of the Salford church in his book ‘A Guiltless Feast’, to find out how and why vegetarianism flourished in the working-class community of Salford.

What sparked your interest in the vegetarian movement?

As a teenager I loved the works of the playwright George Bernard Shaw, who is a great vegetarian, and I used a lot of his work as propaganda for vegetarianism. In the late 1980s, there was a food programme on vegetarianism and how it had increased over time and it just mentioned that wasn’t it amazing that all this had happened from a little church in Salford about which nothing is known. So, I am a vegetarian, it all started in Salford and nobody knows about it, I thought to myself I just have to find out more!

What was the context which allowed this church/vegetarian movement to flourish in Salford?

Well, there were a number of factors. One is that it was a period of rapid urbanisation and so people could come together in the city. There is a theory within historical geography that whereas people may be isolated and seen as rather quite odd in their own village community, in a city they can meet other people like themselves. So, the city become this powerhouse of innovation where there are many opportunities and different ways to look at life.

A second factor was industrialisation, as during this period people were no longer working on the land and no longer slaughtering their animals. Animals were being slaughtered elsewhere and then brought into the city and so it wasn’t a part of everyday life and the idea of having animals as meat became more remote for people. At that time, of course, you got the Romantic movement with people longing for the countryside and so although people were predominantly meat eaters, animals and nature became romanticised. So that may have been an obvious background to why people were choosing to be vegetarians as there was belief that it was wrong to harm nature.

A third reason was the ideological and philosophical chaos that was Manchester. As Lancashire was so far from London, the dominant ways to think never quite reached into society and so people were always experimenting with ways to practice their religion. The last reason is the coincidence of personalities which were brought into this environment and promoted vegetarianism.

What was the role of these key personalities for the success of the movement?

There were an early group of vegetarians who were grouped around the evangelicals, which was a group of people who challenged the complacency- as they saw it- of the Church of England. People like John Wesley are the best known. One of John Wesley’s friends was John Byrom, who lived in Kersal and was vegetarian throughout his life and the Clowes family who were relatives of John Byrom also shared his ideas.

The Clowes were interested in nature and challenged the established church by saying that all nature was connected in some way. John Bryom, who had a great love of nature, shared this with his close cousin who was the translator of the Swedish mystic, Emanuel Swedenborg. So already in Salford society these ideas were floating around and it was because of John Clowes, who promoted the ideas of Swedenborg which focused on the wholeness of nature, that William Cowherd came to Salford.

Cowherd was born in the Lake District, trained to be a priest and shared the belief in the oneness and the wholeness of nature and that god inhabited every living thing. So, for him to kill a animal was to kill a part of god which was a sin.

Whereas people like Clowes were traditional Church of England and vegetarianism was at the margins of their beliefs, Cowherd made it central to his belief. He broke away from the Church of England, joined the Swedenborgians, but broke away from them because they weren’t strong enough, as he thought, on vegetarianism. Eventually he established his own denomination, the Bible Christians Church, by preaching a sermon in his church on King’s Street on January 28th 1809. From that moment, he commanded his congregation not to eat meat and that was the first time that there was an institution in Britain dedicated to vegetarianism.

Was Cowherd the first to bring the message of vegetarianism to the Working Classes?

Very much so. Cowherd tried to relate vegetarianism to some of the issues they were dealing with such as industrialisation and urbanisation. One way he did this was through the politics of liberation because the logical conclusion of a belief that there is a bit of god in everyone is that everyone is equal and everything is of equal value. And so, the Bible Christians argued for workers’ rights, they were some of the foremost opponents to slavery and they extended this belief of liberation to the animal world.

The only thing I have not been able to find, although there must be something, is on women’s rights. I find that really surprising, especially considering the politics of the group, because they were very much aligned with people like John Stuart Mill, who wrote tracts on feminist ideas. So that may be simply due to the paucity of the material available rather than an omission from their ideology and I think it’s just an area which needs further research.

Another way that Cowherd brought vegetarianism to the working classes was the ideology of self-improvement which was really powerful in 19th century Britain. All sorts of arguments come out in vegetarian tracts which state that if you didn’t eat meat you would save money which you could then spend on more self-improving, cultural activities. You’d be more mild-mannered and there was a real belief that eating meat made you violent – so you wouldn’t be wasting your time in drunken, violent brawls but rather you would be able to spend more time in civilised pursuits. There was also a belief that meat actually weakened you and that vegetarians were stronger and could work harder and earn more money.

What were reactions to vegetarianism in Salford?

By all accounts, Cowherd was an incredibly attractive, charismatic figure, which is reflected in the fact that his congregation adopted vegetarianism and tee-totalism. Apparently one of the men who went to his congregation on that January morning in 1809 went back to his home and threw away the dinner his wife had cooked because it had meat in it.

Apart from his congregation, there were some people who thought he was mad, he was mocked and there was a rival chapel who used to refer to his chapel as the Beefeaters Chapel just to irritate him. But despite all that, when Cowherd died in 1816, not long after he established his church, there was a lot of respect for him because of the wider work that he did.

Cowherd ran a school from the church, its dome doubled up as an observatory where he taught science, he opened up his library to the public and he ran a soup kitchen. A big issue for people at that time was being buried as it was very costly to be buried in a churchyard and he offered free burials at his church which would have really had a big impact on a working class family. Cowherd was even known locally as Dr Cowherd because he provided free medical services. So he did manage to attract a significant working class congregation at the Church and it was a home for these primitive social services which earned him respect in the wider community.

Once Cowherd passed away, Joseph Brotherton took over the church and made himself known in the district as someone who attacked those charities which were ‘feeding the trustees and ignoring the poor.’ He was also involved in local politics and was even elected the member of parliament for Salford in 1832 after the great reform act, when Salford got its first MP. William Harvey, Brotherton’s brother in-law, was the mayor of Salford and other members of the congregation were councillors and so they were well respected in the community. They were also part of the great radical movement in Manchester organised around nascent liberalism and free trade, at a time when liberalism as an ideology wasn’t well developed and so it was a mixture of working class radicalism and liberal elitism.

Can you tell us a little about the transition away from the Bible Christians to the secular Vegetarian Society which is now based in Altrincham?

Joseph Brotherton chaired a meeting on Bridge Street, where his statue now stands, to establish the Vegetarian Society in 1847. Ironically, another group involved were the Alcott House Concordium named after William Alcott, who was an American philosopher and a follower of Robert Owen the Co-operator. It was quite different to the Bible Church but if you look into the history, Alcott was converted to vegetarianism by a group of missionaries from the church in Salford who went out and established a church in Philadelphia. So although one was a socialist, secular movement and the other a religious movement, in fact the two got their ideas from the same source!

So they joined forces to promote vegetarianism and the church provided the early support and William Harvey was even elected as the president of the Society at one point so that link lasted for around 50 years. Its actually astounding how popular vegetarianism was in Manchester at the turn of the century. Where Primark now stands on Piccadilly, there was a vegetarian restaurant owned by the Vegetarian Society which had two dining halls, meeting rooms, a lecture theatre, billiards – everything you would get in a Victorian gentleman’s club- but right in the heart of Manchester and only serving vegetarian food.

Round the corner, there was another vegetarian café and also a group of vegetarian cafés run by Fredrick Smallman who had around 8 cafés dotted across Manchester at one point. Now to what point people were signed up vegetarians or they thought ‘well there’s a cheap meal’ is hard to tell but there was clearly wide support. It certainly was not as odd as when it first started and it was not seen as unusual to be vegetarian.

By the early 1900s the Bible Christian Church lost a lot of its members and few of its congregation practised vegetarianism. Whether that was to do with wealth, the falling cost of meat, the way the food economy worked, ideological changes in beliefs with liberalism and egalitarianism diverging, we can’t be sure. But the church dissipated and even the vegetarian movement went through problems with tensions between the Manchester base and the London Vegetarian Society. It seems to me that it was not until the second half of the 20th century that the society was revived with a whole new set of beliefs.

Article by Arwa Aburawa

The Irish in Manchester and the Civil Rights Movement in the North of Ireland, 1963-1974

The emergence of the Civil Rights movement in the North of Ireland led to solidarity organisations being established in Britain, seeking through meetings, marches and strikes to highlight what was happening. The government used the prevention of Terrorism Act, passed in November 1974, to clamp down hard on campaigners.

The Emergence of the Civil Rights Movement in the North of Ireland

In May 1963 local Catholics in Dungannon established the Homeless Citizens’ League to campaign for better housing conditions. One of its leading members was Patricia McCluskey, wife of local doctor Conn McCluskey. In August 1963 thirty families squatted in condemned buildings and eventually embarrassed the Stormont government, after Doctor McCluskey had personally lobbied it, into announcing that some 64 new houses would be built in the town.

News of this victory quickly spread beyond Dungannon and the McCluskeys received letters from families across Northern Ireland, asking for advice on how to win similar concessions for their own towns from Stormont. This convinced them of the need for a more permanent pressure group and led them to establish the Campaign for Social Justice on 17th January 1964 “for the purpose of bringing the light of publicity to bear on the discrimination which exists in our community”. The CSJ sent out regular newsletters and produced five pamphlets which detailed the injustices happening in Northern Ireland.

The Northern Ireland Civil Rights Association (NICRA) was formally established at a meeting of 100 delegates in the International Hotel, Belfast on 29th January 1967. On 5th October 1968 a Civil Rights march in Derry was brutally attacked by the RUC and sparked a wave of anger, leading to the formation by students of a radical group, People’s Democracy.

Bernadette Devlin rapidly emerged as one of its leading figures and in April 1969 was elected to the House of Commons on a Civil Rights ticket. She made her first appearance in the Commons two days later, rushing over to take part in a debate on Northern Ireland and looking like “anybody’s classless undergraduate daughter” as the Daily Mirror put it. She attacked Unionism and the Wilson government for forgetting what Socialism was and rejected attempts to label the Civil Rights movement as a narrow Catholic uprising, saying “We are not sectarian. We fight for the rights of both Catholics and Protestants”. She spoke at countless meetings in Britain and the Irish Civil Rights Solidarity Campaign was set up, including for a while a group in Manchester based in Gee Cross, Hyde. This organised a meeting under the title The Real Struggle in Northern Ireland at Chorlton Town Hall on 9th November 1969 at which Michael Farrell from People’s Democracy was the principal speaker

Solidarity in Britain with the Civil Rights Movement

Events in Northern Ireland were now being keenly followed by many in the Irish community in Britain. The day after the attack on the Civil Rights march in Derry The Observer carried a full and graphic report of the RUC’s violence, written by Mary Holland under the headline “Ulster Police Club Marchers”. She also wrote a long feature, carefully researched, entitled “John Bull’s White Ghettos”, which exposed the political gerrymandering in Derry. Her articles were very influential.

According to the Irish Democrat the Manchester branch of the Connolly Association was now meeting every 3rd Wednesday at The Crown & Anchor public house in Hilton Street and becoming active again under the direction of Joe McCrudden, a Belfast man. There was a Civil Rights meeting in Manchester at Chorlton Town Hall on 9th March 1969, at which the speakers were Desmond Greaves and Betty Sinclair, a trade unionist and Communist from Belfast.

College students in Manchester also set up a Civil Rights Committee. The most active members of this seem to have been those attending the Catholic De La Salle teacher training college, who held a mass meeting on 16th January 1969 and leafleted city centre pubs and clubs on events in Ireland, as a prelude to an all night vigil in support of the demand for Civil Rights in Albert Square. The weather was not on their side – there was fog and rain and only 30 students stayed the course. They were pictured next day in the Manchester Evening News, walking around the Albert Memorial and carrying banners which demanded (unironically) “One Man One Vote”. The chair of the Committee was 20 year-old Conal Harvey from Belfast who told the press, “We want to draw the unfair situation in Northern Ireland to the attention of the people in Manchester. We are planning more protests.”

The British Army goes in

In August 1969 there was a three day battle in Derry between the people of the Bogside and the RUC. Rioting then broke out in Belfast in which whole streets were burn out and people were killed. Finally James Callaghan, the Home Secretary, sent in the army.

Frank Gogarty, a leading member of NICRA in London, was reported in the press as saying that the Association proposed to call all Irish people in Britain out on a one-day strike as an expression of horror and indignation at the police brutality in Derry. The Guardian reported that on 14th August there had been sympathy strikes in Birmingham, Coventry and London with more than 500 people staying away from work and further strike action planned in the Midlands to bring out all Irish labour. This was followed on 20th August by a further strike by Irish workers in Birmingham whose co-ordinator Tom McDowell claimed that some 7,000 people in the area had answered the call with support from corporation bus workers, factories and building sites.

St Brendan’s Centre in Manchester was named in the press as a recruitment centre for volunteers wishing to go over to the north. Local organiser John Madden said that he hoped to get the first volunteers across to Ireland almost immediately and was planning to organise a demonstration in Albert Square and a walkout by Irish workers. The following day St Brendan’s publicly denied that it was being used as centre for volunteers as this would be against its constitution.

On 25th August 1969 there was a march in Manchester. Supporters of the Civil Rights movement gathered in Platt Fields and marched to Ardwick Green . A photograph of this march in The Guardian showed one marcher holding a placard which stated “Get The Troops Out.”

In October Manchester City Council (then Tory controlled) refused to allow the local branch of the Campaign for Social Justice to hire council-owned halls to hold public meetings on the situation in the North of Ireland and a planned meeting had to be called off. On 6th November the CSJ organised a torchlit procession in the city centre in protest. John Madden, who was originally from Dungannon and had lived in Manchester for 15 years, claimed that 99% of the Irish population were sympathetic to their cause. He told the Irish Democrat it was “the sort of thing I used to experience when I was a councillor in the worst place in Northern Ireland for discrimination. I did not expect to find it in Manchester.” There was a protest march to the Town Hall against the ban after the annual Manchester Martyrs procession.

The Manchester CSJ stepped up its activities by taking part in the national petition for a Bill of Rights and holding a meeting in Houldsworth Hall on 22nd March 1970 at which the speakers were Ivan Cooper MP, Betty Sinclair, Mark Carlisle MP and Stan Orme MP. On 4th April they held a folk concert in the Lesser Free Trade Hall featuring the Grehan Sisters.

In July 1970 the British army imposed a curfew and ransacked the Falls Road in Belfast, looking for weapons. Four people were killed. In February 1971 the IRA shot dead a British soldier. Daily gun battles were soon taking place as well as a bombing campaign. At 4.30am on 9th August 1971 the Stormont government re-introduced internment, leading to more gun battles and extensive rioting. Nationalist areas virtually seceded from the Northern Ireland state.

Bloody Sunday, January 1972

A NICRA march was held in Derry on Sunday 30th January 1972. British troops from the paratroop regiment prevented it getting out of the Bogside and the usual small riot developed involving local youth. Most of the marchers were listening to the speakers, who included Bernadette Devlin and veteran Labour MP Fenner Brockway, when the paratroopers charged into the Bogside shooting thirteen men dead. Another man died later of his wounds.

A hurricane of anger swept Ireland, North and South. There were strikes and marches as tens of thousands of Irish workers protested in Dundalk, Cork, Galway, Limerick and Dublin. Airport workers at Dublin and Shannon refused to handle British aircraft, grounding planes in Manchester and other British airports. Jack Lynch declared 2nd February, the day of the funerals, as a national day of mourning. The British Embassy in Dublin was burned down when a crowd estimated at 30,000 gathered outside it and threw petrol bombs. In the North rioting went for days in almost every Nationalist area. Bernadette Devlin told the Daily Mirror, “It was mass murder by the army . This was our Sharpeville and we shall never forget it. The troops shot up a peaceful meeting”. By contrast Brian Faulkner blamed the organisers of the march and the IRA for the killings.

In Britain Bloody Sunday provoked the most intense response by the Irish during whole the thirty years of the Troubles. In Manchester over 100 students from De La Salle College, Middleton held an emergency protest meeting at midnight followed by a mass meeting in the afternoon which voted to boycott lectures and hold three days of mourning. A number of the students then went to the statue of Queen Victoria in Piccadilly and, amidst a snowstorm, began a vigil and fast, setting up a makeshift black flag and a wooden cross bearing the words “Will they rest in peace – how many more?” Some bus-drivers and office and shop workers jeered and shouted abuse as they passed (postal workers at the South Manchester sorting office threatened to boycott all mail to Ireland except Forces Mail on the grounds that the soldiers were not getting a fair deal). Members of the James Steele branch of Provisional Sinn Fein in Manchester mounted a protest at the army recruiting office on Fountain Street with placards that read “Derry Bloody Sunday, 13 massacred by British army”. Their spokesperson Seamas O’Morain gave his name in Irish and told reporters that they were protesting peacefully against the British army’s campaign of murder in Ireland.

On Thursday the De La Salle students led a march of 2,000 from the Cathedral through Manchester city centre, passing the Army Recruitment Office which was heavily guarded by police, and finishing with a rally at the Mancunian Way. There was a further march in Manchester on Saturday organised by the Manchester Connolly Association attended by 1,500, which was addressed by Lennie Draper, Desmond Greaves and Ann Doherty from the Manchester Civil Rights Association. A meeting attended by 1,500 students at Manchester University banned all military recruiting on campus and denied union facilities to the British army Officer Training Corps. An attempt to close the University Student Union failed when Tory students obtained a court injunction preventing this.

The Irish Democrat produced a special four page supplement on Bloody Sunday to go with their usual February issue. Desmond Greaves called for the resignation of Maudling, suspension of the Commander in Chief of British forces in Northern Ireland, immediate withdrawal of all paratroops from Northern Ireland, withdrawal of all troops from streets where they had become a provocation, an immediate end of internment and negotiations to lead to a united Irish Republic. The Manchester Connolly Association sent a telegram to Edward Heath (signed by John Tocher, divisional organiser of the engineering union and others), condemning the massacre of civil rights demonstrators and calling for troops to be confined to barracks and for a Bill of Rights to be brought forward.

Irish Civil Rights Association

In the general election held in October 1974 six candidates stood in the British general election under the banner of the Irish Civil Rights Association, the first time that candidates had stood on a specifically Irish platform since the Anti-Partition League in 1951. Margaret O’Brien, secretary of ICRA in Britain, said that they called for higher pensions and lower mortgages. “We should achieve this by a commitment to a United Ireland instead of propping up a rotten little statelet that costs £700 million in year and makes her name the derision of the world”.

The ICRA candidates stood in constituencies with sizeable Irish populations. Neil Boyle stood in Moss Side, Manchester, gaining just 238 votes. According to his election leaflet he was aged 37, born in Donegal, married with four children, worked for British Rail and had been active in the Civil Rights movement since 1969. ICRA candidates called for the release of all internees and a general amnesty for all political prisoners; a commitment from Britain to the idea of a united Ireland and a phased withdrawal of all British troops from Ireland. ICRA attacked the Labour government for increasing the number of internees in Long Kesh and Armagh, for renewing the Emergency Provisions Act and for the death of Michael Gaughan on hunger strike. It was clear from the results that, whatever strong feelings that Irish people might have had about events in Ireland, most Irish people at this period continued to give their vote to the Labour Party.

The Prevention of Terrorism Act

On 21st November bombs exploded in two pubs in the centre of Birmingham, killing 21 people and wounding 162. There was widespread public outrage and fury, some of which was directed at Irish people in Britain (although a number of the victims had been Irish).

Within two days the government rushed through the Prevention of Terrorism Act, which became law on 29th November. Such was the public mood that not a single MP dared vote against. Desmond Greaves commented in later years that “the disastrous bomb outrage did the Irish movement in Britain more harm than a regiment of cavalry. The witch hunt that followed, which included anti-Irish marches, threw the Irish movement back decades.”

There were frequent police raids, arrests and exclusions from Britain. Many Irish solidarity organisations stopped meeting and it was not until the hunger strike campaign of 1981 and the emergence of new organisations such as the Irish in Britain representation Group that Irish people began to speak out again about what was happening in the North of Ireland.

Article by Michael Herbert

Irish Republican Operations in Manchester 1920-1922

During the Irish War of Independence, Irish Republicans mounted a number of armed operations in British cities, including Manchester, which were intended to cause economic damage and put pressure on the British government to cede independence to Ireland

The Campaign in Manchester 1920-22

In the autumn of 1920 the IRA launched a series of attacks on British cities, including Manchester, London, Liverpool and Glasgow, which were carried out by local Republican units. Peter Hart has estimated the strength of the IRA in Britain as about 1,000 volunteers, of which several hundred took part directly in operations. Almost all IRA volunteers were permanent residents, whether born in Britain or Ireland.

On 24th November 1920 the government announced in the House of Commons that they had captured secret Sinn Fein documents, amongst which were detailed plans to destroy the Stuart Street power station in Bradford, Manchester that proved electricity to many parts of the city including mines and factories. The government alleged that the plans contained maps of the station and details of the shifts worked there and that three raiding parties were to have been used in the attack, comprising 65 men in total. In a newspaper interview Mr SL Pearce, Manchester Corporation’s chief electrical engineer, stated that the information on the workings of the station appeared to have been gathered in October when four men and two women had visited it on a Sunday morning by prior arrangement.

On 2nd January 1921 Police Constable Henry Bowden was patrolling some warehouses on Ordsall Lane when he came across ten men in the vicinity of a large grain warehouse, owned by the Lancashire & Yorkshire Railway Company. They supplied him with their names and addresses but he still insisted that they accompany him to the police station. When they reached Oldfield Road one of the men suddenly produced a revolver and fired at the policeman. Fortunately for him the bullet passed through his wrist and entered his shoulder. The men ran off.

A fire was later discovered at Baxendale in Miller Street, Shudehill. Police later arrested four men were in connection with the shooting: Patrick Flynn (22), Jeremiah Roddy (20), Daniel O’Connell (25) and Charles Forsythe (32). Forsythe was the landlord of a boarding house at 3 Poole Street , Salford, where the other men were lodgers. They and another man Patrick Waldron were later charged under the Defence of the Realm Act. On 22nd February Flynn was sentenced to ten years penal servitude for attempted murder.

On 13th February the IRA carried out a series of co-ordinated incendiary attacks on factories and warehouses in Manchester, Rochdale, Oldham and Stockport. In Manchester the targets included the wholesale druggists Potter & Clarke, Luna Street, Openshaw; the resin distillers Smith and Forrest, Holt Town; the Union Acid Company, Mitchell Street, Newton Heath and the Premier Waterproof & Rubber Company, Dantzic Street. During the attack on Smith & Forrest the watchman John Duffy was held up by three men armed with revolvers whilst they made preparations to fire the premises. When he made a sudden movement one of them fired at him but missed. One of the other men commented “That was a lucky escape, mate”. Finally Duffy made a run for it and again his luck held for the bullets the men fired after him missed their target.

Six days later the IRA mounted further incendiary attacks against ten farms in the Manchester area. The first outbreak took place shortly before 8pm and the rest followed shortly afterwards. The fires were set by soaking straw and hay with paraffin and setting it alight. The targets were Dairy House Farm, Dunham Massey; Dawson’s Farm, Dunham Massey; Baguley Hall Farm, Baguley; Barlow Hall Farm, Chorlton-cum-Hardy; Hardy Farm, Chorlton-cum-Hardy; Park Road Farm, Stretford; Lostock Farm, Urmston; Grange Farm, Bramhall; Cutter’s Hill Farm, Outwood, Radcliffe; and Hale Mill Farm, Culcheth near Leigh.

There was an eleventh target, namely Ivy Bank Farm, Sale. When the owner Mr. Jackson came out to investigate a disturbance shots were fired at him by a man in the yard. Fortunately for the farmer they went wide. Police later found a Webley revolver and can of paraffin in Dane Road. The cost of damage for the night’s work was estimated at £30,000. The geographical spread and the number of targets in the campaign of arson points to the existence of a well-organised and well-armed network of IRA members in the Manchester area. There was more attacks on 21st February at Poach Bank Farm, Bury and on 22nd February at Mill Hill Farm, Woodley, where a dutch barn was destroyed by fire

On 22nd March a PC Carr disturbed three men in a doorway whilst patrolling outside Manchester United’s football ground. He challenged them and in reply they fired at him but did not hit him. The officer was armed but had no time to fire back. A wallet was later found with a certificate from the Manchester Royal Infirmary in the name of Patrick Fennell and a picture of Terence MacSwiney. Fennell, who lived at 21 Bedford Street, Chorlton-on-Medlock, was arrested the following day and appeared in court in early April, charged with the attempted murder of the police officer. His landlady was later fined for failing to register her lodger under the Aliens Restriction Act.

On 18th July Fennell was tried before Justice Rigby Swift. At first he was found guilty of being at the football ground but acquitted by the jury of the actual shooting. Then the judge made an extraordinary intervention. “That is not a verdict”, he told the jury,” If the jury find that Fennell was present with other people taking part in something where shooting might take place he is guilty.” The admonished jury then duly returned a verdict of guilty on the second charge. Sentencing Fennell to seven years penal servitude the judge said that in doing so he was assuming that Fennell’s was not the hand that fired the shot.

The most spectacular series of IRA operations in Manchester took place on 2nd April. The day began with a co-ordinated attacks by the IRA in the heart of the city and ended with the shooting dead of a young Irishman by the police in controversial circumstances. The morning’s attacks all took place between 6.00am and 7.00am. It seems likely that the IRA deliberately chose to strike early on a Saturday morning, knowing that there would be fewer passers-by or policemen and that the chosen targets would have only cleaners in them. At Bridgewater House on Whitworth Street four men armed with revolvers held up the cleaner and nightwatchman. Somehow the cleaner managed to slip out of the building and summoned assistance from a police constable named Boucher. When he challenged the men one of them fired at him, wounding the officer. The men then ran off and the policeman tried to give chase before collapsing in the street and being taken to the Infirmary by tram. Police later recovered a revolver and a can of petrol. At 38 George Street the raiding party held up the cleaner at gunpoint and started a fire while at 33 Portland Street three men held up the cleaner and set fire to the building, using some of the cotton goods lying about. The cleaner, who was trapped inside, raised the alarm and firemen arrived, who quickly put out the blaze.

Two men held up the cleaners at gunpoint in the Lyons State Cafe, Piccadilly, whilst a third member of the party tried to start a fire with paraffin. “We are doing now what you are doing in Ireland” said one of men and as they left they fired a shot above the heads of the staff. There were also attacks on three city centre hotels. At Victoria Hotel on Deansgate two men had spent the night there as visitors. After they left staff discovered a fire in their room which had been started using paraffin. There was a similar attempt at the Albion Hotel on Piccadilly, where a man giving his name as H Wilson from Bristol had spent a night. In the morning a chambermaid discovered him spreading petrol on a second floor staircase and setting fire to it. He managed to escape in the confusion, leaving a bag behind. At Blackfriars Hotel two men who had spent the night there under the names of Kay and Matthews left early in the morning, saying that they would be back for breakfast. Later staff found that their room was on fire. One witness described the attackers as “well-dressed young men, between 20 and 30 years of age, of gentlemanly appearance”. A number spoke with Irish accents.

Later that same evening a large number of armed police raised the Irish Club on Erskine Street, Hulme. As they entered the club there was shooting between police and two Irishmen. Constable Bailey and Detective Bolas later claimed that as they entered the building Sean Morgan had confronted them with a revolver in each hand and that therefore Bolas had shot him dead and also wounded Sean Wickham, after the latter had allegedly wounded Bailey. The police arrested a large number of men at the Irish Club and also picked up others over the weekend, including Paddy O’Donoghue. The death of Sean Morgan was registered on 14th April after an inquest, the cause of death being officially given as “Bullet wound to the head. Due to being shot by a police officer whilst the said John Morgan (sic) was resisting the said police officer in the legal exercise of his duty. Justifiable homicide”. A memorial to Sean Morgan was unveiled in Moston cemetery on the ninth anniversary of his death in 1930.
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Despite the arrests of a number of senior figures, including Paddy O’Donoghue, the IRA campaign in Manchester continued. There were three attacks on 19th June on railway signalboxes in Manchester, similar to attacks that had been occurring in London. A signal box near Woodlands road station and a box near Fallowfield station were set alight. The attack on a signalbox near Marple station was more serious. Just after midnight Signalman Edward Axon was working alone when shots were fired at the box which wounded him in the groin and shoulder. Fortunately he was able to summon help and was taken to hospital.

A Treaty between the Republican Government and Britain was signed on 6 December 1921 and IRA operations halted. After a lengthy and sometimes bitter debate Dail Eireann approved the Treaty on 7th January 1922 with 64 votes in favour and 57 against. Sinn Fein had already effectively split into two camps with De Valera opposing the Treaty and Collins and Griffith supporting it. Most of the leadership of the IRA supported the Treaty, but many rank and file members and field commanders opposed, viewing it as a betrayal of everything they had fought for. De Valera resigned as President of Dail Eireann and was replaced by Arthur Griffith. Civil war broke out in June and lasted 12 months, leading to the defeat of the anti-Treaty forces.

The Civil War had some effect in Britain. On 4th June 1922 there were raids on a number of collieries in the St Helens area – including Bold, Sutton Manor, Clockface, Collins Green and Billinge – during which young men dressed in dark suits, armed with revolvers and seemingly well acquainted with the layout of the collieries stole explosives and detonators. There were similar raids in other parts of the country. In October there was an explosion in the Central Detective Office in a Stockport police station when a detonator that was being examined after a raid went off accidentally, slightly injuring a number of civilians and police, including the Chief Constable. John Mulryan of Wilton Street, Reddish was subsequently charged with being in possession of a quantity of arms and ammunition.

By the end of 1922 Irish Republican operations in Britain had come to an end.

Article by Michael Herbert

Challenge Anarchy

Challenge Anarchy was a day of protests in Manchester city centre on Mayday 2000. Organised by activists from environmentalist, anarchist and other direct action-orientated communities, it was intended to be both fun and political, and to address some of the problems for protesters that had arisen in the policing of large Reclaim the Streets and Mayday demonstrations in London.

[This post is also Manchester Radical History’s slightly belated contribution to Blog Action Day 2009, blogging on climate change and the environment.]

Mike (not his real name) is a Manchester-based activist in his late 30s, who has been involved in Earth First!, anarchism and other direct action-orientated campaigning since the early 1990s.

“I think there was definitely an awareness that this was a workers’ day but that it also had deeper roots than that. There was anarchist stuff that linked in with it, although I can’t remember what it is at the minute, I can’t remember if it was an anarchist attempt to do something on that day in the nineteenth century and got thwarted and they probably got killed, or what, but then going further back from that there were pagan ideas about Mayday and Beltane and those having been appropriated by the labour movement, and blending those things. When Earth First was stronger people could see more of the connections, what was stereotyped as the Red, Black and Green (red for labour, black for anarchism and green for the environment) and seeing them as melding together.
“So Challenge Anarchy took place after people had started organising for Mayday in London and there had been big Mayday Reclaim the Streets events there that made it into something different, and there was an awareness in Manchester that we wanted to do something like that, I think it was the year after the Guerrilla Gardening in Parliament Square.
“There was already organising around Mayday in London from an anarchist kind of perspective and there was an awareness that we wanted to do something in Manchester but we really didn’t want to get surrounded by cops and kettled the way they were. Mike Todd, who later came to Manchester Police, had pioneered the Zero Tolerance approach to Mayday ‘rioters’ in London and cordoning people as a tactic, that became known as kettling. So we thought: we want to do something on this day, we want it to be interesting, and we’re not going to let ourselves get kettled.
“Somewhere in all of that the idea of the Challenge Anarchy came through and there were lots of different parts to it – there was a seaside in the city, so on Market St some sand was put down and there was a coconut shy where you could throw balls at coconuts with politicians’ head on them, and there was an eco-crystal ball reader who would talk about eco-doom at people in her tent, and sticks of rock done which were red, black and green with the words ‘resistance is sweet’ down the middle and a little label with some kids making faces, sticking their tongues out, and information on how to get in touch with Manchester Earth First!
“There was ‘money’ as well. Some fake £20 notes were printed up and they had different slogans on as well to make people think. It’s quite tricky to get stuff like that printed because it’s so illegal, printers won’t touch it, but someone managed to do it and people in advance were scrumpling them up and just dropping them in places around town. But on the day someone had a suitcase full of it and as he crossed the road he let the suitcase fall open and had people rushing into the road and stop traffic like that… so there was things like that as well as the ‘direct action’ stuff… and also some people had read in the Guardian that there was going to be Guerrilla Gardening, which we hadn’t planned on at all, but they brought trees to the meeting point in Piccadilly Gardens. So people felt empowered enough to bring along things like that, and it wasn’t people who were already involved so that was really nice.
“A lot of effort had been put into meeting at Piccadilly Gardens but also into not getting kept there, so the idea was that there would be different ‘Challenge Anarchies,’ named after the Challenge Anneka TV programme with Anneka Rice, so there were different Anarchy Rices, which was the name of a facilitator for an affinity group. Some groups we already knew in advance and they could just be sorted out with a bag of goodies. With others we had to go round Piccadilly Gardens looking at little groups of people who were clearly here for the event and approach them and see if you could get a group of friends or even strangers into a group with a facilitator if they needed help, and gave them a bag of ‘goodies’ and those were things like ‘should you accept this mission’ type things for a whole range of tactics and issues. There were stickers and chalk but also superglue and spray paint, and leaflets on lots of issues, so you could go round with leaflets and stickers. It was brilliant because the police didn’t notice that the number of people in Piccadilly Gardens wasn’t getting any bigger, and it was only at a certain point that they realised and I remember the panicked reaction of them suddenly realising, and at the same time hearing of all these little actions going off all over town.
“There were different targets. Some temping agencies because there was a lot of stuff around casualisation and the death of Simon Jones [a young activist in Brighton who, having been forced into temp work by his dole officers, was killed on an unsafe work site in 1998]. There was stuff around banks – one of the fly-posting targets was the bank headquarters on King Street – and there were stickers to go on cashpoints. And there was information on media control and media corporations, and McDonald’s, both environment and animal rights things and some other animal rights targets, and probably others.
“And it was brilliant, because you’d see groups of people getting led out of the Arndale Centre by security after having done something and another group going in past them to go to the same place, or the police standing guard outside a McDonald’s because they’d just chucked people out but were still letting customers in so people would go in as punters and start doing stuff behind the police’s back… another interesting thing was that it was partly based on a Doin’ It Up North that happened in Sheffield, where it had been a similar idea where you got bags of stuff where you could choose to ‘accept the mission’ or not.
“A lot of similar strategies of organising and advertising had been used with the Okasional Cafes – people came up with a logo which had been used by EF!, the spanner with leaves growing out of one side, but it actually came from before that, from Paris ’68, and came up with some more situationist-inspired words but not getting into the whole thing that London Reclaim the Streets did where they had whole fold-out fliers where if you figured out how to unfold them that was the easy bit and then trying to get your head round the words was even harder. We tried to find words that sounded good and had some kind of resonance or radicalism in them. So like Okasional Cafe it started with that thing of getting just the logo out there on posters or stickers, then adding the words, then putting a date on and then more detail, but very much with the idea of using the logo so people might be, aah, I’ve seen this somewhere before… and feel that there was a buzz going on. Part of it was because the internet wasn’t really around, and I think that actually meant that the organising was better, it had to be better than now, because if you wanted to get people you had to step outside your ghetto, you couldn’t just put it on the internet and think people will come, which I don’t think actually works but seems to be what people do now. And you can’t just ‘put some leaflets in the Basement [social centre]’ which is what happened in later years. You actually had to go to every single venue you could think of, even if they weren’t political, getting publicity out and fly-posting and really making the stuff we do more accessible than people seem to now, which is really crazy. Because people talk now about getting stuff in the mass media and getting out there now when actually all they’re doing is sending it to their mates on Facebook.
“But we hadn’t realised that there were going to be so many people, so not only were all these small group actions going off but there was also a group of about 200 people who we didn’t have facilitators for, and also even though if experience tells you that being in small affinity groups is safer and more effective, people tend to go to the large group and want to do that. There were a few people who had more experience who were like, ‘OK, I’ll stay with the big group – I don’t think it’s a good idea but I’ll stay with them,’ so they were really spirited and were doing things like pulling huge bins out of alleyways to make barricades against the police, but not solid barricades so you can pass through those lines. A lot of the lessons that had been learnt from big public order events – the Guide to Public Order Situations was published from Manchester at about that time – and they moved before they could be controlled, and at one point they occupied the Mancunian Way, which was something that people wanting to organise RTS in Manchester had wanted to do for years but never managed to. There was an RTS that accidentally occupied Princess Parkway at another time….
“But that’s another story.”

Article by Sarah Irving

Simon Jones Memorial Campaign
http://www.simonjones.org.uk

Earth First! UK
http://earthfirst.org.uk/actionreports/

Brian Doherty of Keele University on direct action in Manchester, including Doin’ It Up North
http://www.keele.ac.uk/depts/spire/Working_Papers/Brian_Doherty_working_papers/Comparing%20Radical%20Environmental%20Activism%20in%20Manchester,%20Oxford%20and%20North%20Wales.doc

Guide to Public Order Situations
http://www.wombles.org.uk/article200610188.php

The General Strike in Manchester, May 1926

The General Strike was the most significant British labour dispute of the twentieth century. It was a massive solidarity action called by the Trades Union Congress in support of the miners, who were striking against cuts in pay and longer hours. It began on 3 May 1926 and was called off on 12 May by the TUC with no guarantees from the Tory government of fair treatment for the miners and no guarantees against victimisation of returning strikers. The miners’ strike lasted until the end of 1926 and ended in bitter defeat.

Background

The mining companies had been placed under government control during the First World War. The Miners’ Federation of Great Britain pressed for complete nationalisation and called a national strike in February 1919. It was delayed after the Coalition government led by Lloyd George promised a Royal Commission to look at the future of the industry.
In June 1919 the majority of Sankey Commission members recommended that the mines should be nationalised but, having bought a breathing space, the government now reneged on its agreement and handed the mines back to the owners on 31 March 1921. The miners were locked out the following day by the coal owners after refusing to accept worse employment conditions. The railway and transport union promised to take action in their support on 15 April but called it off at the last minute. This betrayal became known “Black Friday”. After three months on strike the miners were forced back on the employers’ terms.

In 1924 A J Cook was elected secretary of the MFGB. A charismatic speaker, he toured the coalfields, addressing large meetings of miners and their families and revitalised the union after the defeat of 1921.

Faced with a declining economic outlook in June 1925 the employers’ organisation – the Mining Association – gave notice of its intention to reduce wages and increase hours on 31 July.

On 10 July the General Council of the TUC met the Executive of the MFGB and offered its support. On 25 July the Council proposed an embargo on the movement of coal should the miners be locked out. Meetings between the government, the miners, the owners and the TUC failed to reach an agreement. On 30 July a Special Conference of Trade Union Executives agreed to support the transport ban and also empowered the General Council to offer financial support.

At 4pm on 31 July the Prime Minister Stanley Baldwin announced to the House of Commons that the government would subsidise the miners until 1 May 1926 and also set up another Royal Commission under Lord Samuel to report on the future of the industry. Once again the government was buying time

It is clear that the government expected a strike to take place eventually and used the breathing space to devise and implement ways of maintaining supplies and transport in the event of industrial action, setting up 150 haulage committees to co-ordinate privately owned fleets of lorries and placing local authorities on alert to maintain essential services. In addition to the government’s own extensive preparations other bodies, such as the Organisation for the Maintenance of Supplies, led by Lord Harding and Admiral Jellicoe, enrolled volunteers. They claimed to be “non-political” and acting for “the good of the community”. By May 1926 they had registered 100,000 volunteers.

By contrast the TUC made no plans for a general strike, seemingly believing that a settlement would be reached, only establishing a Ways & Means Committee on 27 April 1926, just days before the strike happened.

The Samuel Commission published its report in March 1926. It recognised that the industry needed to be reorganised, but rejected the suggestion of nationalisation. The report also recommended that the Government subsidy should be withdrawn and miners’ wages should be reduced.

On 30 April the coal owners locked out the miners.

On Saturday 1 May the TUC held a special conference of union executives which pledged support to the miners . That same day May Day marches were held throughout Britain amidst growing excitement and a conviction that a strike was now inevitable.

“Surely the most momentous May-Day in our history…I heard tonight that the Hyde Park demonstration was the largest and best even our oldest folk could remember…..Reports show that everywhere yesterday’s demonstrations were the biggest ever known. The workers seem ready”. Fenner Brockway, “Diary of the General Strike”, Socialist Review, June 1926.

The Strike in Manchester

Saturday 1 May

It rained, of course. Undeterred thousands paraded on the annual May Day march from Ardwick Green to Belle Vue under “dripping banners “ and “rain sodden umbrellas” as the Manchester Guardian reported.

“Men and women in gleaming mackintoshes and wearing the red and yellow favours of the Labour party; delegates from trade unions following in dignity behind their banners; Communists with broad ribbons across their shoulders – a splash of colour in the drab train”….The banners of the trade unions were varied by those of other groups, ranging from a sober ‘Stand by the Miners’ to the appeal of the Communists – ‘Don’t Shoot the Workers’.”

After the procession a meeting chaired by the MP JE Sutton (a former miner and MP for Clayton) took place in the Great Hall at Belle Vue. In the midst of the speeches another MP, Joe Compton, announced that “the trade unions of the country have decided to call a general strike”. After a moments hush the audience broke into cheers.

“The Communists waved their red streamers and hats were thrown into the air. Thereafter every reference from the platform to ‘the coming fight’ and every appeal to ‘stand by the miners’ was received with cheers and applause. The solidarity of the meeting was incontestable”
(Manchester Guardian)

The meeting finished by unanimously agreeing a resolution in support of the miners which ended “He who is not for the miners is against the working class.”

Monday 3 May

As the midnight deadline approached the railway workers, tramwaymen, carters, dockers, power enginemen and foremen, printers, iron and steel workers, vehicle builders and builders all announced their intention to strike work. The Electrical Trades Union, which had its headquarters in Manchester, issued an instruction to its branches to take joint action “along with any other section of men who have ceased work on transport, printing, engineering and steel production”.

Mr Mattinson, general manager of the Manchester trams, announced that strenuous efforts would be made to maintain “ as good a service as possible” and that plans were being made to use taxi-cabs and charabancs on routes from Albert Square.

Councillor Mellor, Secretary of the Manchester & Salford Trades & Labour Council, gave assurances that every effort would be made to co-operate with local authorities in ensuring the safety of food supplies and other essential services. The trade unions set up a central committee to run the strike covering the whole of the North West. The Secretary was JA Webb from the Transport & General Workers Union, whose members would be crucial to the success of the strike.

The police were making their preparations too, of course. According to testimony given to WH Crook, author of The General Strike, published in 1931, preparations for the strike had included the need to keep transport moving from the very first day of the strike. The police had drawn up route maps of the roads that would be used and these had been circulated to police constables in March. Mobile squads of police were to be held ready for instant deployment in threatened areas. It was announced publicly that the Chief Constable Sir Robert Peacock would review the force of special constables set up in Manchester during the war with the purpose of discovering the present strength of this force. Volunteers for this force were also being enrolled at the training school at London Road fire station. Manchester City Council announced that it was setting up a Manchester Area Emergency Committee and enrolling volunteers at public buildings.

The Manchester Evening News told its readers to “Keep Cool and Carry On.”

“The security of the Constitution having been threatened the duty of every right-minded citizen lies plain before him. The Englishmen who never will be slaves to kings or conquerors will never be slaves to a class. The people who have invented the right to rule themselves will not submit to the rule of any minority of workers who may seek to usurp the powers of government. The government must govern.”

Three trains left Manchester for London at midnight from London Road, Central and Victoria railways stations, though with few passengers on board since there was no certainty that they would reach the capital as they had to change drivers en route. Shortly after midnight pickets took up their positions outside the stations. Railway company officials were uncertain what level of service would be provided. All would depend on whether railway workers would be loyal to their union and obey the strike call.

More than 5,000 Manchester tramwaymen held a mass meeting at midnight in the Co-operative Hall, Downing Street at which there was solid vote in favour of striking. The power for the trams was cut off at 2am.

Tuesday 4 May

Not a single tram ran. There were no local trains and only one train to London from London Road at 9.30am via Sheffield and Nottingham and one each way between Central Station and Derby.

With no public transport there was enormous traffic on the road into Manchester city centre from the suburbs, as the middle classes turned to their cars. Taxis charged 6d a ride. The docks were at a standstill, though food and other essentials were being moved.

By the early afternoon it was claimed some 12,000 volunteers had been enrolled at the Free Trade Hall for various services, including one aviator.

Stella Davies, then a member of Gorton Labour party, vividly recalled the first day of the strike in her book North Country Bred, published in 1963.

“The mill chimneys ceased to smoke and the wheels ceased to turn, Over Gorton, Openshaw, Clayton, Newton Heath and Collyhurst the air grew clearer: the hills which ring the east of Manchester could be seen with an unusual sharpness across the intervening river valleys. The pavement and even the roads were crowded with pedestrians and the drivers of private cars offered lifts with surprising generosity.”

A Manchester news-sheet reported that “city girls” were wearing red ribbons at tram and bus stops, indicating that they would like a lift.

At the Socialist Hall on Margaret Street, Openshaw, the District Committee of the Communist Party was meeting in permanent session, whilst speakers addressed the crowds outside. Dick Stoker, a party member with a car, had just arrived back from London with copies of the CP emergency bulletin The Workers Daily when the police arrived and arrested him. He was later sentenced to two months in prison for “having committed an act likely to cause disaffection”. Quick-thinking members of the Young Communist League hid some of the bulletins under a pile of coke and later distributed them locally.

Wednesday 5 May

Public transport was largely at a standstill. A half-hourly service was achieved on the line to Radcliffe, one of the volunteers being a vicar.

Stella Davies visited her local station with other members of the Labour Party Women’s Section, taking tea and sandwiches.

“The pickets were steady men responsible who, as the occasional train drew into the station, regarded with interest and much amusement the efforts of the amateurs to bring the engine to stop at the right place and not over-shoot the platform. ‘Now you know’, they said to one discomforted youth, who had taken the train right through the station, ‘any fool can start a train. When you’ve learned to stop it where you want, you can join the union.’”

The strike reached the nation’s breakfast table after the decision of the TUC to call out the printers and shut down national and local newspapers.

The Manchester Guardian commented

“The decision of the Trades Union Congress to call out the printers and to silence the press seems to us a singularly misguided policy, and we cannot believe that it will be maintained. To put the press out of action gives a most dangerous power to the Government, which by its control of broadcasting will enjoy a complete monopoly in its distribution of news and views. Is this desired by the Trades Union Congress and the miners?”

The work force of the Manchester Guardian actually appealed to the TUC for an exemption from the strike but this was turned down.

The Government now produced its own newspaper the British Gazette, whilst the TUC used the presses of the Daily Herald to produce the British Worker which first appeared on 3 May.

Most newspapers attempted to producer some form of publication. The Manchester Guardian appeared a two sides of typescript on 3 May and on following days as a single printed news-sheet. The Manchester Evening Chronicle managed a daily typewritten sheet and also displayed news in the huge windows of its Withy Grove offices.

The public was also able to get news from the intriguingly named “Mutagraph” which the Manchester Evening Chronicle described as the latest and most fascinating of publicity devices… used at once to give vital news to large Manchester crowds thirsty for first-hand news of the nation’s new ordeal”. Fenner Brockway watched the device in action during his time in Manchester, “In Piccadilly a large crowd – mostly strikers – watched a Daily Dispatch news bulletin thrown up on a huge sky sign. Again a capitalist monopoly of news”.

It was reported that there were many empty seats for a show at the Manchester Hippodrome.

Thursday 6 May

A four page news-sheet entitled the Manchester Emergency Echo was published by EH Lumby at Central Press in Chorlton on Medlock, much of the content being lifted from the anti-strike Daily Mail which was now being published abroad and flown into Britain. The content included the following advice

“Don’t pay attention to wild stories of disorders, rioting, outrages and the like. Evil tongues are deliberately inventing these to scare you. …. Don’t criticise the Government . They are doing their best to deal with a different situation and will do better with your support and help…Don’t go denouncing the strikers in violent terms. Many of them are patriotic Britons led into a desperately foolish course by reckless leaders…Above all, don’t get scared.”

Friday 7 May

Ellen Wilkinson and JJ Horrabin, who were reporting back to the TUC on the position in parts of the country, declared that in Manchester “the position is absolutely solid”. They urged, however, that a strike newspaper be produced in Manchester.

Saturday 8 May

Fenner Brockway arrived in Manchester to edit a Manchester edition of the British Worker.

JA Webb reported in optimistic terms to the TUC. “The response to the TUC has been splendid…The feeling among members of the various sections is splendid and no instance of friction with police authorities has been reported.”

Sunday 9 May

The Lord Mayor of Manchester announced that food supplies were being maintained satisfactorily. A man was arrested by the police for allegedly attempting to interfere with a lorry-load of flour from Sutcliffe’s Mill, Hulme. He was later jailed.

There was a large rally in support of the strike in Platt Fields. Stella Davies described it as a “large orderly crowd and the presence of many women and children with sandwiches and bottles of milk made it seem almost like a picnic….the speakers exhorted the strikes to keep quiet, stay at home and offer no provocation”.

A report on the meeting sent to the TUC estimated that there were at least 20,00 people present. Two brass bands made up of striking tramway workers led the procession into the park. The speakers, who included Mary Quaile and Rhys Davies, addressed the crowd from three platforms. There were also meetings in Gorton and Blackley.

Interestingly the Manchester Guardian reported that the size of the meeting as “several hundred” strikers.

Monday 10 May

The North West Strike Committee informed the TUC that they had received authoritative information that 2000 beds, blankets and pillows had been sent into the Salford Docks in readiness for strike-breaking volunteers.

The Electricians Union threatened to stop electric power if attempts were made to run trams in Manchester.

The first edition of the Manchester edition of the British Worker appeared in a run of 50,000. It was printed by the Co-operative Publishing Company after the Co-operative Printing Society has refused to print it.

The front page declared

“The General Council does not challenge the Constitution. It is not seeking to substitute unconstitutional government. Nor is it desirous of undermining our Parliamentary institutions. The sole aim of the Council is to secure for the miners a decent standard of life. The Council is engaged in an industrial dispute. There is no constitutional crisis.”

The paper reported that there was wonderful solidarity everywhere and that the workers’ response had exceed all expectations.

“They have manifested their determination and unity to the whole world. They have resolved that the attempt of the mineowners to starve three million men, women and children into submission shall not succeed. All essential industries and all the transport services have been brought to standstill. The Trades Union Congress General Council is not making war on the people. It is anxious that ordinary member of the public shall not be penalised for the unpatriotic conduct of the mineowners and the Government.”

Tuesday 11 May

The print-run of the Manchester British Worker rose to 100,000.

Workers at the only flour-mill still working in Manchester now joined the strike. Three men were prosecuted in the Manchester Police Court for allegedly inciting a crowd to set fire to a railway company motor-lorry in Piccadilly, which had been taking foodstuff from London Road station to Victoria. The lorry had been partly destroyed. Peter Tilley, John Marshall and John Marsland were sentenced to three months imprisonment with hard labour.

The Manchester Guardian in an editorial entitled “Is it an Industrial Strike?” called upon Manchester’s striking tramwaymen to return to work.

This call appears to have been part of a co-ordinated attempt to get the trams running for the Tramways Committee now threatened to sack strikers if they did not return to work by noon the following day. Getting the trams back on the streets would be a psychological blow against the morale and unity of the strike.

The TUC called out all members of the shipbuilding and engineering unions. The police escorted 500 volunteers to Salford Docks to unload foodstuffs.

Wednesday 12 May

Only 29 tramwaymen obeyed the call to return to work. The other 5,000 mustered at their depots at noon and marched into the city centre. The procession from Hyde Road depot was a half-mile long, led by the tramway band and miners carrying lamps.

Even as the procession set off the General Strike was coming to an end. The government had refused to negotiate with the TUC. Instead there had been meetings between the TUC and Sir Herbert Samuel. On the basis of a meaningless memorandum the TUC went to Downing Street and called off the strike, even though the memorandum had been rejected by the miners leaders. It was no less than a complete surrender. They had failed even to ask for guarantees of no victimisation of strikers when they returned to work.

Stella Davies later wrote about how the news was heard in Manchester.

“In the course of the afternoon while I was on my round of the picket stations, the news came through. The end of the strike had been announced as an ‘unconditional surrender’. The pickets could not at first believe it. They would wait until they heard from their headquarters before they left their post and I left them, still picketing, to rush home and sit before the wireless. No comfortable words came from the BBC The official governmental line was that the Samuel Memorandum was not binding upon them, being merely a recommendation, its terms were not, in the event, put into operation.”

Fenner Brockway wrote in his diary of the strike

“Everyone was confident that the Government had climbed down….Then the fuller reports became to come by wire….When they showed that the terms were only an arrangement with Sir Herbert Samuel and that the miners lock-out was to continue one simply could not believe one’s eyes”

Thursday 13 May

The Manchester Guardian accurately summed up the situation.

“The effects on British labour will be profound. The history of 1921 has repeated itself. The support of other unions has been withdrawn, The Government has committed itself to little or nothing. The mineowners are committed to nothing.”

The strike continued in many areas as employer attempted to victimise returning strikers. In Manchester 25,000 railway workers stayed out and marched in protest and the dock workers stayed out in their support

Friday 14 May

It was a “day of humiliation”, according to Fenner Brockway, “The TUC has ordered them back, their own Executives have ordered them back. There is no hope of concerted resistance, so they are going back, disappointed, disillusioned, yet still heeling the exaltation of the remarkable solidarity of these days.”

JA Webb reported to the TUC that many employers were trying to impose worsened terms and conditions on returning workers. “ Many men have been informed that their engagements will only be temporary and that the regularity of employment that they have enjoyed in the past has now been withdrawn”.

John Forshaw, a Communist, was arrested by the police for having copies of “The Great Betrayal”, a leaflet put out by the Communist party attacking the TUC’s decision. He was sentenced to one month imprisonment. He was kept in a cold cell and, though diabetic, refused a doctor. He contracted pneumonia whilst in prison and died a few days after being released.

Aftermath

The miners carried on fighting but were forced back by poverty and starvation by the end of November. Some miners were out of work for many years. The miners’ union did not stage another national strike until 1972, nearly 50 years later.

Sources and Further Reading

The General Strike archive at the Working Class Movement Library includes books, pamphlets, newspapers, the British Worker, strike papers, photographs and other items.

Fenner Brockway, “A Diary of the Great Strike”, Socialist Review, June 1926

Wilfrid Morris Crook, The General Strike (1931)

Stella Davies, North Country Bred (1963)

Edmund and Ruth Frow, Nine Days in May, New Manchester Review,, 12, 23/4/1976

Edmund and Ruth Frow, The Communist Party in Manchester (nd)

R H Haigh et al, The Guardian Book of the General strike (1988)

Merseyside and the General Strike

TUC archive on the General Strike

Article by Michael Herbert